##plugins.themes.academic_pro.article.main##

Abstract

The diversity of religions and beliefs in Indonesia is part of a rich culture that needs to be preserved. In Babakanmulya village, West Java, there is a unique tradition called “Babarit” that combines the celebration of the Islamic New Year with a harvest thanksgiving ceremony. This tradition involves all elements of society regardless of religious and ethnic backgrounds, functioning as a unifier and glue for social harmony. This study aims to analyze the values of religious moderation in Babarit activities in the village. Using a qualitative approach with analytical descriptive methods, this research reveals the meaning and philosophy of Babarit implementation and its role in maintaining inter-religious harmony. The results show that the Babarit tradition contains religious moderation values such as tolerance, justice, balance between tradition and religious teachings, mutual cooperation, and strengthening social harmony. This activity not only strengthens solidarity between residents, but can also be a model for the development of religious moderation values in other areas. This research suggests further study of the impact of Babarit on cultural and religious identity and its role as a model for religious moderation in other communities in Indonesia.

Keywords

Religious Moderation, Babarit Tradition, Babakanmulya Village

##plugins.themes.academic_pro.article.details##

How to Cite
Andriani, S., Pallawagau, B., Nuur, K. N., Hamzah, N. A., & Aditya, A. R. (2025). Revitalizing Local Wisdom for Religious Moderation: A Study of the Babarit Tradition in West Java. Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama Dan Humaniora, 29(1). https://doi.org/10.37108/tabuah.v29i1.2354

##journal.references##

  1. ABROR, M. H. D. (2020). MODERASI BERAGAMA DALAM BINGKAI TOLERANSI. RUSYDIAH: Jurnal Pemikiran Islam, 1(2), 137–148. https://doi.org/10.35961/rsd.v1i2.174
  2. Agama di Indonesia. (2024). Indonesia Go.Id. https://indonesia.go.id/profil/agama
  3. Akhmadi, A. (2019). Moderasi Beragama Dalam Keragaman Indonesia Religious Moderation in Indonesia ’ S Diversity. Jurnal Diklat Keagamaan, 13(2), 45–55.
  4. Azis, S., & Samad, D. (2024). Religious Moderation In An Islamic Perspective: Literature Review And Recent Research Developments. Moderatio: Jurnal Moderasi …. https://e-journal.ejournal.metrouniv.ac.id/moderatio/article/view/9353
  5. Azmi, K., Wahyu, B. D., Kafa, M. G., Fajri, M. N., & Mukti, T. B. (2023). Pola Komunikasi Efektif Dalam Moderasi Beragama: Membangun Dialog Harmonis. Jurnal Al-Tsiqoh (Dakwah Dan Ekonomi), 8(2), 33.
  6. Cahyani, N. S., & Rohmah, M. (2022). Moderasi Beragama. In Jalsah : The Journal of Al-quran and As-sunnah Studies (Vol. 2, Issue 2). https://doi.org/10.37252/jqs.v2i2.342
  7. Hilmy, M. (2013). Whither Indonesia’s islamic moderatism?: A reexamination on the moderate vision of Muhammadiyah and NU. Journal of Indonesian Islam, 7(1), 24–48. https://doi.org/10.15642/JIIS.2013.7.1.24-48
  8. Ikra Surya Annisa. (2022). Nilai-Nilai Moderasi Beragama Dalam Buku Ajar Pendidikan Agama Islam Dan Budi Pekerti Kelas X Kurikulum 2013 (Issue 1). Uniiversitas Islam Negeri Raden Mas Said Surakarta.
  9. Kamali, M. H. (2015). The Middle Path of Moderation in Islam: The Quranic Principle of Wasatiyyah. In Islam and Civilisational Renewal (Vol. 7). Oxford University Press. https://doi.org/10.12816/0027175
  10. Kurnia Muhajarah, M. S. I. (2022). Dimensi Islam dan Moderasi Beragama: Mewujudkan Islam yang Damai, Toleran dan Inklusif. Haura Publishing.
  11. M. Quraish Shihah. (1992). Membumikan Al-Qur’an, Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Mizan.
  12. Majid, N. N. (2019). ANALISIS NILAI GOTONG ROYONG DALAM TRADISI UPACARA BABARIT DI DESA BUNIGEULIS KECAMATAN HANTARA KABUPATEN KUNINGAN(Studi Etnografi di Desa Bunigeulis Kabupaten Kuningan). https://www.semanticscholar.org/paper/6bc1cef732ac8df58f2723ce5a79ec11407ec416
  13. Mubin, N., Anam, S., & Muzakka, A. A. (2023). Pembelajaran PAI Berwawasan Moderasi Beragama Dengan Pendekatan STEM. Academia Publication.
  14. Nawawi. (2009). Metode penelitian bidang sosial / H. Nadari Nawawi (Vol. 2005, pp. 1–99). https://www.semanticscholar.org/paper/1a27486c4ee33ee791b400f357e95934a48d8942
  15. Rena Latifah, M. F. (2022). Moderasi Beragama Porter Wawasan, Sikap, Dan Intensi Masyarakat (Vol. 11, Issue 1). PT Rajagrafindo Persada. http://scioteca.caf.com/bitstream/handle/123456789/1091/RED2017-Eng-8ene.pdf?sequence=12&isAllowed=y%0Ahttp://dx.doi.org/10.1016/j.regsciurbeco.2008.06.005%0Ahttps://www.researchgate.net/publication/305320484_SISTEM_PEMBETUNGAN_TERPUSAT_STRATEGI_MELESTARI
  16. Satino, Hermina Manihuruk, Marina Ery Setiawati, & Surahmad. (2024). Melestarikan Nilai-nilai Kearifan Lokal Sebagai Wujud Bela Negara. IKRA-ITH HUMANIORA : Jurnal Sosial Dan Humaniora, 8(1), 248–266. https://doi.org/10.37817/ikraith-humaniora.v8i1.3512
  17. Syukur, A., & Qodim, H. (2017). ISLAM,TRADISI LOKAL, DAN KONSERVASI ALAM: Studi Kasus di Kampung Dukuh Kabupaten Garut (Vol. 10, pp. 141–168). https://doi.org/10.24042/KLM.V10I1.339
  18. Yesi Arikarani dkk. (2024). Konsep pendidikan islam dalam penguatan moderasi beragama. Edification Journal Pendidikan Agama Islmam, 7(1), 1–23.
  19. Yuwono, D. B. (2023). Transformasi Spiritual Masyarakat Jawa Kontemprer. Panangkaran: Jurnal Penelitian Agama Dan Masyarakat. https://doi.org/10.14421/panangkaran.v7i1.3142
  20. Zamimah, I. (2018). Moderatisme Islam Dalam Konteks Keindonesiaan. Jurnal Al-Fanar. https://doi.org/10.33511/alfanar.v1n1.75-90