##plugins.themes.academic_pro.article.main##

Abstract

The global political struggle between Muslims and Western imperialists produced new Islamic thinkers. One of them was Jamaluddin Al-Afghani, a pioneer of pan-Islamism whose ideas spread to different parts of the world. His idea of ??political independence for Muslims became the compass for the figures of the early 20th-century movement in the Dutch East Indies, which carried out a movement against colonialism-imperialism. Some major organizations inspired by Jamaluddin Al-Afghani's thoughts are Sarekat Islam and Muhammadiyah. Both organisations play an important role in the machinery of the national movement. Written based on a literature study with a historical approach, the article attempts to explain the influence of Jamaluddin Al-Afghani's thoughts on the political dynamics of Islamic groups during the nationalist movement of the early 20th century.

Keywords

Islamic movement; Jamaluddin Al-Afgani; Sarekat Islam; Muhammadiyah.

##plugins.themes.academic_pro.article.details##

How to Cite
Mahardika, M. D. G. (2023). JAMALUDDIN AL-AFGHANI’S THOUGHTS IN SAREKAT ISLAM AND MUHAMMADIYAH MOVEMENT EARLY 20TH CENTURY. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 13(2), 129–141. Retrieved from https://rjfahuinib.org/index.php/khazanah/article/view/1125

##journal.references##

  1. Ainiah, A. (2022). Modernisasi Pemikiran dalam Islam dari Jejak Jamaluddin Al-Afghani. Mubeza: Pemikiran Hukum dan Ekonomi Islam, 11(1), 1–10. https://doi.org/10.54604/mbz.v11i1.49
  2. Awaluddin, A., & Saputro, A. D. (2020). REKONTRUKSI PEMIKIRAN KH. AHMAD DAHLAN DALAM PENDIDIKAN ISLAM BERKEMAJUAN. Muaddib?: Studi Kependidikan dan Keislaman, 1(2), 182–204. https://doi.org/10.24269/muaddib.v1i2.3360
  3. Booth, A. (1998). The Indonesian Economy in the Nineteenth and Twentieth Centuries. Palgrave Macmillan UK. https://doi.org/10.1057/9780333994962
  4. Çoruh, H. (2020). Relationship Between Religion and Science in the Muslim Modernism. Theology and Science, 18(1), 152–161. https://doi.org/10.1080/14746700.2019.1710355
  5. Djaelani, A. T. (2017). Gerakan Sarekat Islam: Kontribusinya Pada Nasionalisme. LP3ES.
  6. Ergut, F. (2015). Institutionalization of History in the Ottoman Empire. Turkish Studies, 16(2), 219–239. https://doi.org/10.1080/14683849.2015.1048232
  7. Gie, S. H. (1999). Di Bawah Lentera Merah. Yayasan Bentang Budaya.
  8. Gottschalk, L. (1969). Understanding History: A Primer of Historical Method. Knopf.
  9. Grabus, N. (2012). Islamic theology between tradition and challenge of modernity. Islam and Christian–Muslim Relations, 23(3), 267–277. https://doi.org/10.1080/09596410.2012.686263
  10. Keddie, N. R. (1968). Islamic Philosophy and Islamic Modernism: The Case of Sayyid Jam?l Ad-D?n Al-Afgh?n?. Iran, 6(1), 53–56. https://doi.org/10.1080/05786967.1968.11834440
  11. Kemala, I. D. (2008). Gerakan Islam Tradisional Indonesia: Pemikiran dan Pergerakan Dakwah Jemaah Tabligh [Skripsi Tidak Diterbitkan]. Universitas Indonesia.
  12. Khaldun, R. (2021). Pengaruh Pemikiran Jamaluddin Al-Afghani Terhadap Gerakan Pan Islamisme dan Modernisme Islam di Indonesia. Jurnal Ar Ro’is Mandalika, 1(1), 53–65.
  13. Kuntowijoyo. (2005). Pengantar llmu Sejarah. Bentang Pustaka.
  14. Lenggono, W. (2018). LEMBAGA PENDIDIKAN MUHAMMADIYAH (TELAAH PEMIKIRAN K.H. AHMAD DAHLAN TENTANG PEMBARUAN PENDIDIKAN ISLAM DI INDONESIA). Islamadina: Jurnal Pemikiran Islam, 19(1), 43–62.
  15. Mahardika, M. D. G. (2022). Modernizing of Javanese Women Dressing Style Culture in 20th Century: The Education Impact. Haluan Sastra Budaya, 6(1), 128–143.
  16. Mahsun. (2014). Metode Penelitian Bahasa: Tahapan, Strategi, Metode dan Tekniknya. Rajawali Press.
  17. Majid, N., Yayasan Obor Indonesia, & Nurcholish Madjid Society (Ed.). (2019). Khazanah intelektual Islam (Cetakan kedua). Yayasan Pustaka Obor Indonesia dengan?: Nurcholish Madjid Society.
  18. Manan, F. (2016). SOSIALISME ISLAM: PERSPEKTIF PEMIKIRAN POLITIK H.O.S. TJOKROAMINOTO. Jurnal Wacana Politik, 1(1), 62–70. https://doi.org/10.24198/jwp.v1i1.10543
  19. Mustapa, L. (2017). Pembaruan Pendidikan Islam: Studi atas Teologi Sosial Pemikiran K.H. Ahmad Dahlan. Jurnal Ilmiah Al-Jauhari, 2(1), 90–111.
  20. Nasbi, I. (2019). JAMALUDDIN AL-AFGHANI (PAN-ISLAMISME DAN IDE LAINNYA). Jurnal Diskursus Islam, 7(1), 70–79. https://doi.org/10.24252/jdi.v7i1.9805
  21. Noer, D. (1991). Gerakan Modern Islam di Indonesia 1900-1942. LP3ES.
  22. Noor, Y. (2014). Sejarah Timur Tengah (Asia Barat Daya). Ombak.
  23. Ricklefs, M. C. (2007). Sejarah Indonesia Modern. Serambi Ilmu.
  24. Soeriokoesoemo, R. M., Muhlenfeld, A., & Mangoenkoesoemo, T. (1918). Javaansch of Indisch Nationalism. Drukkerij en Boekhandel Benjamin.
  25. Tjokroaminoto, H. O. S. (2008). Islam dan Sosialisme. Sega Arsy.
  26. Vickers, A. (2005). A History of Modern Indonesia. Cambridge University Press.
  27. Zahra, N., & Fatimah, F. (2023). Konsep PAN-islamisme menurut pemikiran Jamaluddin Al-Afghani dalam perkembangan partai politik di Indonesia. Jurnal EDUCATIO: Jurnal Pendidikan Indonesia, 9(1), 228. https://doi.org/10.29210/1202322802
  28. Zed, M. (2004). Metode Peneletian Kepustakaan. Yayasan Obor Indonesia.